Kuzubai Gerd Brief biography

Karm, A. In these years, on the one hand, there was an intensification of the activities of the intelligentsia in the field of research on the history and culture of their peoples, on the other hand, a strip of political repression in the USSR, directed against fourth-graders and leaders of the national movement, began. The article is concentrated on the biographies of Estonian scientists and public figures who appear in judicial and investigation materials and were in correspondence with K.

without setting themselves the purpose of deepening into the details of the Sofin case, the issues of scientific communications between world wars are considered. Personal stories of scientists are considered in the context of the discourse of science and power. Key words: K. Gerd, A. Pork, Yu. In the historiography of the history of Udmurtia, as well as in the history of Finno-Ugric research, there are many plots that, being contextually designated, have not been developed for various reasons.

The scarcity of information on certain personalities was far from always due to the modesty of the source base and the possibilities of broadcasting mechanisms, having much more meaningful root cause. The defeat of the early Soviet Finno-Great Studies in the X Fear, who for decades accompanied everything that could be associated with the name of Kuza-Bay Gerda, took his projections in the history and literature of Udmurtia, designating those lines that successfully fit into the interpretation proposed by the authorities.

Now, when many have fallen, although not all, the seals from the Sofin2 case, and the “theme of Gerda” has become an integral part of the regional political discourse, “second -plan heroes” are opened, whose role in the fate of the key figure looks if not decisive, then at least a worthy of a separate study. The circle of communication K. Tynikov K. Gerda - the poet, ethnographer and folklorist, who became a symbol of awakening Udmurts, was not just wide, he incorporated hundreds of various people united by his multifaceted and multidirectional personality.

Discovering all the new circles of knowledge - in the Va -Vo -Vo -Kukarka, Malmyzh, Izhevsk and Moscow, he found those interlocutors who helped him master the skills of the researcher, the householder and the public person [1]. Herdom was created on the instructions of the Finnish and Estonian interventionist circles “counter-revolutionary nationalist organization”, the activities of which were aimed at rejecting the Udmurt Autonomous Region and other Autonomies of the Mari, Mordovian, Karelian, Komi-Vyryanskaya from the USSR and the creation of the “Unified Finno-Ugric Federation” under the protectorate of Finland.

The arrests continued until the end of the 20th. The rehabilitation of the convicts took place mainly in the City Council. Evidence of this is acquaintance and joint work with the capital's scientists and poets, meetings and correspondence with Finnish and Estonian ethnographers and linguists who brought Udmurt graduate student to the world of great science and literature.

In this article, we will try to tell about the Estonian acquaintances of K. Gerda, the correspondence with which contributed to his entry into a system of relations, which developed between scientists, politicians and public figures interested in Finno-Uzhevnia3. In Estonian biographical dictionaries and other publications, it is usually written that he was a historian, a collector and teacher.

PSRKI ELULUU ”E. Biography of A. Porrka - these are copies of the Autobiography of A. Porrka from July 31. So, what can you learn about A. Pyrka“ first -hand ”? Translation of a copy of the autobiography is given in full italics, copyright comments in square brackets without italics: Curriculum Vitae was born in the year in Viliandimaa, the son of a peasant; He received secondary education in Riga, the higher education in St.

Petersburg and Tartusk universities, where he listened to lectures at the physical, mathematical and historical and philological departments during the students of the student life, speaking with reports in Taar's societies 5, “Veminom” 6, the company of friends of sobriety and at agricultural exhibitions in Tartu, Vyra and other outskirts and other places. During the summer holidays, my most important task was to collect ancient objects in Estonia and travel to Finland in order to familiarize themselves with it.

After graduating from the University of Golden Honey, M. Foucault noted that intellectuals are part of the power system, and the very idea that they serve as carriers of “conscience” or “consciousness” is also part of this system. For the intellectual, politics is traditionally and is due to its position in society, in the production system, in the ideology that it produces or imposes, and its own discourse to the extent that it opens up a certain truth and finds political relations where they do not notice them [Pyrk searched for work.

From G. at the end of the document there is a recorded record “A. Porok, whose acquisition issues of EnM began to deal with the collection in the city immediately after his wife, was inherited by the wife of the collector Paulin Pyrk and entered the museum in the city, unfortunately, the collections compiled by the collector were never found, and to date, the collection was practically not annotated.

Correspondence of EM with P. Pyrk, with the Ministry of Education, etc.Porok is stored in the museum archive [17]. However, the main goal of society was to preserve the Estonian nation and its spiritual development, for the implementation of which various thematic evenings and holidays were held, and public games were also allowed [25]. The society became the founder of the Estonian theater movement, on the initiative and with the participation of society, the first All -Estonian singing holiday in the city was held In addition to the propaganda of a sober lifestyle, society spent thematic evenings, actively engaged in the popularization of national culture, choral singing and theatrical life.

Fulfilling this position, I also had time for teaching work in several state and private educational institutions, while I often participated in the exams and audits of schools. The summer time usually used to collect ethnographic objects in Estonia, Finland, Lapland, on the Volga lands among the Finno-Ugric peoples, in the Crimea and other places.

My further public life was associated with the Moscow Estonian society of Moskva Eesti Selts, the association of Moscow students M. Such activities in Moscow and a noticeable participation in the fate of related peoples on their congresses on the Volga lands Kazan, Birsk, Elabuga, Alatyr and Moscow gave rise to the Bolsheviks during the years of their authority to be disposed of, twice to arrest and keep in After the liberation, I was still able to continue the teaching prisons and Sokolniki, after the new government provides written examination works, which gave me the right to work as a teacher of the history of Soviet schools of the II degree.

After the recognition of the Estonian Republic by Russian Soviets, I returned to my homeland and began working in secondary schools in Tallinn, being simultaneously a history teacher in evening schools and general educational gymnasiums. From time to time, he also worked in other educational institutions, for example, a lecturer of history, psychology and ethics in the Estonian United Military Education.

My public life in Estonia developed outside political groups and parties, mainly in cultural and historical societies, entrepreneurials and aspirations, especially in the line of promoting the promotion of his Estonian culture8. In published works, he sought to explain the past of our people on the example of linguistics, archeology and ethnography. From this aspiration, my published books “Systematic course of the German language with information from the history of the Gothic and ancient and Midnight-Metsk languages” AHD MHD GOT; “Historical anthology of the Gothic, ancient and Middle Surveillance texts”, Moscow; "Eesti ajalugu I.

Vanem iseseisvuse aeg ", Tallinn; "Eesti ajalugu II. Veneaeg eestis "[Estonian history textbook in 3 parts] and other works. After the closure of the Tallinn general gymnasium and as a result of the reduction of the school network, I now have to look for work outside the places of my activities. Alexander Pyrk, July 31" [Autobiography of A. Porka complement the materials of "appeal" [we learn that he was the fifth child in the family.

The family was left without the family. The father turned five of his brothers, Alexander graduated from the ten -year course of the Riga Church School and the seminaries in the city, however, the moist Petersburg climate did not fit Alexander, and in addition to mathematics, he listened to historical and philological courses and philosophy, the history of arts and archeology.

Also in Finland, and on Izhora, part of the collected collections of 8 in the Estonian version used the term “eesti otsshkshshg” literally: Estonian its own culture, which has a national romantic coloring and at the beginning of the XX century. Which began from the end of the XIX century. Read more: [22; 28]. The Pirk handed over to the National Museum of Finland, compiling here in the city of Hay-Kel Estonian exhibition.

At the end of the University of Pork, he was invited to the post of assistant professor of art history of Moscow University. Already working in Moscow, he sent his scientific work dedicated to the history of Troy according to archeology to Tartu, for which he was awarded in the city of Pirk, he also received a diploma in the German language teacher. Being a conservative of the cabinet of elegant arts and an assistant to Professor Ivan Tsvetaev, he actively participated in the construction and organization of the Museum of Elegant Arts.

Being in Moscow, A. Pirk continued his summer collective trips. So, seeing away in the city, probably for the Soviet authorities, it was the active participation of A. Porok in the work of different societies and congresses that was the reason for the inclusion of it among the participants of the “counter -revolutionary nationalist organization” created by the OGPU bodies. In the aforementioned “appeal, it turns out that A.

Pyrk was not only connected with the Estonian society in Moscow, but for a long time was part of his leadership; With the help of Porok, the Society of Estonian students in Moscow9 was officially registered. It is especially necessary to dwell on his work in the society of unity of the nationalities of Russia in the biographical dictionary notes that A.Pyrk was his member in [?

The “appeal” reports that “representatives of many nationalities of Russia acted here in order to preserve peoples in Russia with the provision of independence through self -determination”. Among the active figures of society are such free-thinking people as the rector of Moscow University Professor Manuilov and Count Lviv [being a supporter of the national-cultural self-determination of peoples, A.

Pork could not passively relate to the fate of related Finno-Ugric ethnic groups. It is no accident that he represented the Moscow Estonian society and the Estonians in general at the first congresses of the Mari Birsk, Udmurt Elabug, the Mordovian Alatyr, and the Tatar peoples of Kazan, transferring the congresses to both the greetings from the Estonian society, and introducing them to the historical fate and the modern position of the Estonian people.

However, the Estonians managed to transfer written greetings of the Volga peoples only at the end of October. Upon returning to the homeland of A.